Thursday, 13 August 2015

The Other Side of Sundar Pichai Story


  Prime Minister Narendra Modi congratulated India-born Sundar Pichai on being named the new CEO of Google, US.  Jayalalithaa, Chief Minister of Tamil Nadu – the state in which he was born and schooled - also praised the Chennai boy on his elevation within the famed corporation. Their messages are understandable as formal gestures from heads of governments. But Indians staying in India may not miss a self-condemnation by the nation that goes silently with their stately greetings.

            Did Sundar Pichai have in him, before he left India, the potential to learn more, to develop and to rise to this height? Or was he automatically gifted with such a quality only on landing in America?   If it is only the business environment in the US which helped the Chennai boy to succeed in a major way – with little credit going to the natural instincts and mettle of the individual – then one of his many US-born white American colleagues in Google could have made the news instead of Sundar.  So it is clear that the Indian has some instinctive extraordinary qualities that chiefly propelled him to his new position.  Many other Indians, as we know, have demonstrated this ahead of him in the US.  Examples: Indra Nooyi in PepsiCo and Satya Nadella in Microsoft, who are already CEO’s.  There are others too.

            It is not just that Indians have done better than white Americans to reach the top of some respected US corporations.  In such success stories scripted by immigrants to the US, Indians have done what Brazilians, Russians and Chinese have generally not done, says columnist Leonid Bershidsky.  He cites a 2004 research study by St. Gallen University, Switzerland, to say that Indian executives are inclined toward participative management and building meaningful relationships with subordinates, and that here they stand out to succeed. You may guess the extraordinary caliber of Indians transforming themselves on way to a grand success through these steps-  first go through an ordinary schooling system and maybe a better higher education in this country, next finish other tougher university courses in the US, then rise to the top in reputed US corporations in a cultural setting new for them. Great.

            It is obvious that Indians have rare qualities to acquire knowledge and skills, and work with and lead others to make success stories in business.   All world knows that when business succeeds highly and widely in a country, its GDP improves and economy flourishes. Naturally, then, its average people can be better fed, better clothed, better educated and better housed – which is what India is aspiring for its people now.   So when India badly needs its Indra Nooyis, Satya Nadellas and Sundar Pichais, why are they working in America?  An Indian may hazily reflect: 'after all, when talented Indians themselves are not available to work in India and help its economy grow, we can’t expect Americans to come to India to do it for us'.  But there is the other side.

            Don’t ever imagine that the gifted Indians – who went to school in India and work to lead in US businesses – love their home country less in their hearts.  They have gone to the US simply because they don’t wish to – and they don’t have to – struggle and suffer in the country of their birth for nobody’s benefit.  Men and women of talent in India know that here they have to run a race with a weight of chains round their ankles – the bad economic policies and a delusional law putting merit behind to the maximum.

If India’s talented youngsters had not gone to the US in droves to study and work their way up, we will not know that Indians could win such great acclaim in that country which many Brazilians, Russians and Chinese living in the US could not do, and which a good number of Americans themselves have not done at times.  So these Indian emigrants have shown that an enormous potential resides in them, that it is readily welcomed and valued abroad but sadly overlooked and undervalued in their home country.  More important, they have made us aware how far our capabilities could go - leading men and women in big business is not easy, certainly not in a different cultural setting overseas.  Let us thank them for that.

Some might ask: why can’t talented men and women of India stay back and work or contribute like Abdul Kalam did?  But those who ask don’t see realities of life.  Abdul Kalam and a few like him who worked (or may still work, but not too well known yet) in India in their fields of special knowledge had or may have some unique personal attributes, but hundreds of others, though equally knowledgeable, will not see similar results in India.  For all their thirst for knowledge and enthusiasm, mostly their only options are to remain in India and face forced decay or to go abroad, absorb knowledge, grow and find fulfillment and recognition. Let us also remember: in a country whose people were once led by Mahatma Gandhi, we now hardly see leaders with any streak of his personal integrity though most of them are otherwise thriving.  If that is so in the political field, why would Indian knowledge-workers alone be like Abdul Kalam? India’s gifted men and women working abroad do not certainly function contrary to ideals of Abdul Kalam, but the story is different with Mahatma Gandhi and political India.

Sundar Pichai is yet another brainy person gone out of undeveloped India to grow himself and help some mighty American business do better – because the Indian environment cannot embrace the likes of him and our economy languishes far below the level it should aim and can reach.  As a self-defeating state policy, we don’t encourage, reward and benefit from some extraordinary merits of our men and women, but we applaud all talent moving out of our shores and flying high on other lands.

India should wake up.

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Copyright © R. Veera Raghavan 2015

Friday, 31 July 2015

What the Great Abdul Kalam Did – and Could Still Do


      India’s former President A. P. J. Abdul Kalam passed away on 27th July 2015 while addressing students at the Indian Institute of Management, Shillong.  It was somewhat fitting he breathed his last doing the thing dearest to him – being with students to talk to them, share some knowledge and pep them up.

The spontaneous grief witnessed across India on Abdul Kalam’s death tells us many things.  He came to be adored by diverse sections of people by the sheer force of his deeds and his personality. He had earned distinction as a scientist in aerospace engineering and as a defence research specialist. Still, he may not have been so widely known and admired if he had not been President.  But a mere stint in Rashtrapathi Bhavan – India’s Presidential abode - does not bring one close to the hearts of the people. If you ask an ordinary Indian adult to name the person who was President immediately before or after Abdul Kalam’s term, he will draw a blank. So what was extra special about Kalam?

First, Abdul Kalam visibly came across as an honest person.  Just on this count he was different from nine-tenths, or even more, of people in India’s public life.  Then he was simple and humble, with all the knowledge in his field of study and achievements in work.  And he happily reached out to others to share and to help, respecting others who came into contact with him.  These stellar qualities of the man got showcased when he was elected President - here India must thank the persons who chose and fielded him for that office - and they continued to glow after his term was over, when he was meeting and mixing with more and more of students and young Indians.  The younger generation was pleasantly surprised to find him with no airs of a former President.  He also defied the general rule that learned men do not smile, attracting more admirers on his way.

To be in one’s 70’s and 80’s and still impress and motivate the youth of a nation today is extraordinary in any land.  It is amazing Kalam could do it in India till the moment he left us, aged 83.  

Abdul Kalam hailed from Rameswaram in the State of Tamil Nadu.  The High Court in his home State, the Madras High Court, did something unusual when on 3rd Aug. 2015 it was condoling his demise.  As usual for a similar occasion, the judges rose 75 minutes before the scheduled court-sitting time was to close that day, to assemble in a hall along with advocates for the condolence meeting. Shortly before that, the Chief Justice of the High Court directed that on the remaining four working days of the week the High Court judges will sit 15 minutes longer in courtrooms to make up for at least 60 minutes of sitting time lost, as a mark of respect for Abdul Kalam for whom work was worship.  That was the impact of the late President on the Chief Justice.

The immense respect Abdul Kalam earned within the country is like what Nelson Mandela received in South Africa, with the difference that Abdul Kalam was not in the political sphere. Kalam’s popularity is also like that of President Barack Obama in the USA - again with the same difference, but with something in common: the religious or ethnic backgrounds of the Indian and the American are those of minorities, and yet they won admiration from a great part of the majority too. All the three, Mandela,  Obama  and Kalam, sowed in the hearts of their countrymen a feeling that they could look up to those leaders with hope – for emancipation in South Africa, for reconciliation between whites and African Americans in the USA and for connecting young India with their future. In India many will wish that at least one thing about Abdul Kalam had changed – that he could be far younger when he became so popular, so he will have inspired more of India’s young persons for more years.

Abdul Kalam’s popularity in India also speaks of a glory of the country, apart from the glory of the man.  There is no doubt that a vast majority of the people who love and respect him in India, a Hindu majority country, are Hindus.  They have no concern at all about his religion – Islam – being different from theirs, and they only look at the man, his achievements and his qualities.  Such a thing does not easily happen in many countries.  It is also hard to visualise someone like Abdul Kalam, a scientist and a non-political person, winning such huge and affectionate public acclaim even in a Muslim majority nation - with its prime minister and various political leaders paying their last respects at his funeral.  India deserves a great salute.

            Abdul Kalam’s fame in India should do the country good, particularly on two fronts.  One is in the realm of education. Kalam was a man of science, and was eager about spreading education.  He took pride in being a teacher and in kindling the thirst for knowledge in young students.  To the whole of India, he was a symbol of learning and pursuit of knowledge.  Tens and thousands of common men and women, many of them not well-educated themselves, could sense his missionary zeal in bringing education to all.  Muslims throughout the country will have sensed it too, and should become keener to benefit their children, especially girl children, with education to a good level.  The memory of Abdul Kalam should give a fillip to that community in this direction.

The other is about Hindu-Muslim amity. Terrorist crimes linked to Muslim offenders crop up now and then in India.  They create a psychological divide between Hindus and Muslims and lead to mutual hatred between them in some locations.  With Abdul Kalam being extremely popular among Hindus – and with a huge outpouring of grief and regard from Hindus on his demise, which was nationally seen on television on the day he was laid to rest – it is likely that misguided Muslims taking to terrorist offences will be more firmly distanced and shunned by Muslims themselves as a whole in the days to come.  That may happen because of a heightened feeling of brotherhood in Muslims toward Hindu Indians, thanks to Abdul Kalam.  An average Muslim could be friendlier towards Hindus because they loved Kalam, and an average Hindu could warm up more towards Muslims because Kalam belonged to their religion.  So even when Abdul Kalam is no more his goodwill may subtly bring both communities in India closer by a few more steps.  That might be his silent contribution to India.

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Copyright © R. Veera Raghavan 2015